Al-hakim Al-mustadrak Vol. 4 P. 398 [Full – TIPS]

The hadith is narrated by , a beloved companion of the Prophet (ﷺ), who was the son of Zayd ibn Harithah. The Prophet's statement in this hadith is definitive and leaves no room for ambiguity: the difference in religion is an insurmountable barrier to inheritance.

The Prophet (ﷺ) emphasizes the protection of the Muslim community from collectively falling into error or misguidance, highlighting the divine support found in unity ( al-Jama'ah ).

Page 398 frequently touches on Fitan (trials) and Malahim (epic battles). Modern researchers dealing with contemporary apocalyptic literature often trace the chain ( isnad ) of specific end-times narrations back to this exact page. If the chain is broken or contains a known liar (as flagged by al-Dhahabi), the entire theological argument collapses. al-hakim al-mustadrak vol. 4 p. 398

In response, the 14th-century scholar wrote an extensive critical review called the Talkhis al-Mustadrak . In the margins of Volume 4, contemporary versions of this text frequently couple Al-Hakim's original notes with Al-Dhahabi's strict grading criteria, cross-referencing alternative validation routes found in matching collections like the Sunan at-Tirmidhi or Musnad Ahmad . Share public link

To correct this misconception, al-Hakim compiled thousands of narrations that he asserted met the rigorous authentication criteria ( shurut ) of either Bukhari, Muslim, or both, but had not been included in their final books. He categorized his findings into three distinct parameters: The hadith is narrated by , a beloved

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Regarding the specific reference to Vol. 4, p. 398 of Al-Hakim al-Mustadrak, without access to the actual text or a reliable online source, I can provide some general information about the book and its significance. Page 398 frequently touches on Fitan (trials) and

Have you researched a specific Hadith from Al-Mustadrak? Share your findings below or consult a qualified scholar for detailed chain analysis.

By verifying that the collective body cannot universally fall into error, scholars use this text to elevate Ijma' as the third foundational source of Islamic law, directly following the Quran and the Sunnah. Scholarly Evaluation and Criticism