Sharh Tahawiyyah Page 288 -

"The original principle in the creed of the Salaf is to follow the Qur'an and Sunnah, and not to go beyond them. Detailed discussion of the divine attributes and creed only came about after the spread of innovations and the excessive talk of the deviant sects. Therefore, the Sunni Muslim who follows the way of the Salaf should not occupy themselves with the detailed questions regarding the attributes that are not based on the apparent evidence of the texts...

Depending on the specific Arabic manuscript layout (e.g., the Mu’assasat ar-Risalah print edited by Shu'ayb al-Arna'ut), page 288 explores two core theological realities:

Another pivotal section frequently found in this part of the text analyzes what constitutes true faith. The commentary navigates the historical discussions between different schools: sharh tahawiyyah page 288

: Abu Hanifa is quoted as stating that such a person becomes an apostate because Allah has declared in the Quran: "The Merciful has ascended above the Throne" (Surah Ta-Ha, 20:5). He further clarified that if a person admits Allah is above His Throne but denies the Throne is above the heavens, they are likewise in error.

While the sinful believer is subject to God's punishment, they should not despair of Allah’s mercy. "The original principle in the creed of the

Al-Aqidah al-Tahawiyyah is a foundational text representing the creed of the Ahl al-Sunnah wal-Jama'ah . While Imam al-Tahawi (d. 321 AH) wrote the original short treatise, the commentary by Ibn Abi al-Izz (d. 792 AH) is highly regarded for aligning the text with the methodology of the Salaf (righteous predecessors). Key Themes on Page 288

The emphatic prohibition of indiscriminately declaring Muslims to be disbelievers (Takfir) directly counters extremist ideologies. Depending on the specific Arabic manuscript layout (e

: The page may also contain details from related ahadith describing the Throne as being like a dome over the heavens. Context of the Work

The text also solidifies beliefs regarding the afterlife, including the intermediate realm ( Barzakh ), the questioning in the grave, the Scale ( Meezan ), and the Intercession ( Shafa'ah ). The commentator provides detailed contextual analysis of the prophetic traditions to clarify the exact nature of these unseen realities. Navigating Different Print Editions

is above the heavens. The passage emphasizes that Allah's essence is above the Throne while His knowledge is ubiquitous, and it addresses the theological implications of denying the Throne's location.

: This section serves to differentiate the orthodox Ahl al-Sunnah wa al-Jama’ah position from that of the Jahmiyyah and other groups who claimed Allah is "everywhere" in essence. Drafting Summary for Study or Content Creation Topic The transcendence of Allah above the Throne ( al-Fawqiyyah ). Authority Cited Imam Abu Hanifa (narrated via Abu Muti' al-Balkhi). Main Evidence